06 Breath Form Post Conception

In the prenatal state the aia reawakens some of the impressions of the past lives, and so provides for the signatures on the form of the breath-form which will be quickened at the proper season into the characteristics of the human being.

Not only the future physical formation and psychic traits are on the form of the breath-form in rudimentary, symbolic, magic outlines, but there also are sketched the signatures for future success or failure. As called for by the symbolic lines on the form of the breathform, elementals come in from nature and build up the finer bodies and then the fleshly body, and the form coordinates them.

This goes on until the fleshly body is born; then the breath enters into and unites with its form and they are the breath-form.

From birth to death the breath-form is the coordinating formative unit, which gives form to and holds the four senses, the systems, organs, cells, molecules, atoms, and particular elementals which are, or function through, these, into one complete organization, and through the fourfold physical body keeps them in proper relation.

It causes all involuntary movements of the body in waking or sleeping and also obeys the directions of the doer for voluntary movements. The breath-form does what some people attribute to the "subconscious mind," the "unconscious mind," the "subconscious self" or the "inner consciousness." It obeys whatever makes the clearest and the deepest impression. So it obeys the impulses of nature in carrying on the involuntary functions; it obeys conscious or unconscious self-suggestion; or it will act on a lie, such as that a rooted disease does not exist.

But it will only obey an impression as long as that is the strongest. In this way it may seem to go against the law for a while, but in time that impression which has behind it the universal law of thought must become the strongest.

The breath-form plays an important part in feeling. The doer can feel a physical object only when its physical body contacts the object and this contact is transmitted through the nerves to the finer bodies, which transmit the impressions to the breathform. The doer makes the contact through the breath-form. This lines up and relates to the doer the impression received. During waking life the breath-form is connected
with the doer. During deep sleep the doer is out of touch with it.

The breath-form holds the same general shape throughout life, but it changes from youth to age and assumes the features revealed by the changing appearance of the human. These changes come, not because the breath-form itself grows old, but because of man's thinking and mode of living. By different thinking the breath-form could be kept young forever and be made exempt from death.

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